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Local Congregation Leverages Funds for Economic DevelopmentOctober 23, 2005 Members of Circle of Mercy congregation in Asheville, N.C., have devised an unusual form of stewardship. They have created a contingency fund, investing money in micro-credit and community development organizations that put working capital in places where it’s most needed. And they’re encouraging other congregations to do the same. “Good stewardship involves having a ‘rainy day’ fund for emergencies,” according to Rev. Ken Sehested, one of the congregation’s three co-pastors. “But we need to put the money to work according to our values.” This past Sunday evening, in its weekly worship service, the congregation heard from Greg Walker Wilson, director of Mountain Microenterprise Fund, and Joyce Harrison, Asheville director of Self-Help Credit Union. The former makes small business loans in the Asheville area; the latter, home ownership loans in North Carolina. Circle of Mercy’s initial $2,000 investment is split between these two and one other agency: Oikocredit, started in 1975 by an international body of churches. All three agencies provide loans at reasonable rates to people with little access to conventional lending institutions. In his sermon, Rev. Sehested declared, “The Bible is very nearly obsessed with the question of wealth. Being formed spiritually is intimately tied up with decisions about money.” Preaching from the story of Zacchaeus in Luke’s Gospel, Sehested noted that “when the ‘wee little man’ made his profession of faith in Jesus, he did so by saying, ‘Lord, half of my good I give to the poor; and if I have defrauded anyone, I will restore it fourfold.’” That confession of faith is confusing to some, Sehested noted, “because of a crippled spirituality that has little capacity to connect faith and economics. “Our leaders appeal frequently to religious faith,” Sehested said. “And yet we live in a nation more deeply segregated by economic class than ever before, and in a world where the majority of people live on less than two dollars per day. There is something terribly wrong—politically wrong, economically wrong, spiritually wrong—with this picture. We have reason to be frightened.” One of the ways local congregations, and individuals, can redress this inequity, according to Sehested, is by making investments like the ones Circle of Mercy has undertaken. “We don’t make quite as much interest income [as conventional investments generate],” he continued, “but we consider [the difference] part of our missions contribution. These investments leverage a much larger amount of money in strategic forms of economic self-development for those most in need. Charity will always be part of our work. But stimulating economic development within marginalized populations will have a much longer effect. “We’re a very small congregation,” Sehested said. “Can you imagine the amount of money that could be redirected if most of the 400,000 Christian congregations in this country were to do something like this? And then add others from the tens of thousands of other communities of faith who share common convictions about justice? People of faith have access to far more wealth than we imagine, if we’re willing to work together. We can’t do that, however, until our convictions about Gospel responsibility trump those of fiduciary responsibility.”
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